Perkembangan Masyarakat Islam di Spanyol Pada Masa Keamiran (755-912 M)
Isi Artikel Utama
Abstrak
This article reveals the role of Islamic civilization in early Spain, which is often overlooked in the narrative of Modern European history, and to show its contribution to the intellectual revival of Europe. Meanwhile, the goal is to analyze the development of Muslims in Spain from their initial arrival until the formation of the emirate government system, especially during the emirate period in Cordoba (755-912 AD). The method used in this article is the library research method with a historical approach that includes heuristics, source criticism, interpretation, and historiography. The results of the study show that the arrival of Muslims was not solely to control the region, but to overthrow King Roderick of the Visigoth Kingdom, and spread the teachings of Islam in harmony. Not to forget the progress of science, the progress of magnificent architectural buildings, which could rival the Abbasid Caliphate and became the starting point of the European revival. The novelty of this article lies in the emphasis that the transformation of Andalusia into a center of knowledge occurred during the emirate phase, not only in the early period of the caliphate. The implications for policy on the integration of Spanish Muslim scholarship into the curriculum of history education and global civilization studies, in order to provide a foundation of knowledge for future generations to apply in the modern era.
##plugins.themes.bootstrap3.displayStats.downloads##
Rincian Artikel
Bagian
Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
Cara Mengutip
Referensi
A. Syalabi. (n.d.). Sejarah Peradaban Islam II. In Perdana Publishing: Pernebit Perdana Mulya Sarana 2018 (1st ed.). terj. Dr.Dra. Achiriah, M.Hum., dan Dra. Laila Rohani, M.Hum.
A. Syalabi. (1992). Sejarah dan Kebudayaan Islam III. Pustaka Alhusna.
Affan, M. (2018). Peperangan Proxy, Mozarab, dan Cordova Dalam Sejarah Umayyah II Di Andalusia. JUSPI (Jurnal Sejarah Peradaban Islam), 2(1), 36. https://doi.org/10.30829/j.v2i1.1546
Al-Azizi, A. S. (2017). Sejarah Terlengkap Peradaban Islam: Menelusuri Jejak-Jejak Agung Peradaban Islam di Barat dan Timur. In Yogyakarta : Saufa, 2014.
Ali. (2023). Kontribusi Keilmuan dan Peradaban Islam Andalusia; The Kontribusi Keilmuan dan Peradaban Islam Andalusia. (SUMBULA: Jurnal Studi Keagamaan, Sosial Dan Budaya), 8(1), h. 116.
As-Sirjani, P. D. R. (2013). Bangkit dan Runtuhnya Andalusia. In Pustaka Al-Kautsar (p. h. 42-879).
Badri Yatim. (n.d.). Sejarah Peradaban Islam Dirasah Islamiyah II,. In Jakarta : Rajawali 2014, (Issue 8.5.2017).
Dr. Din Muhammad Zakariya, M. P. . (2018). Sejarah Peradaban Islam Klasik. In Sejarah Islam.
Firda Amalia, Fandi Akhmad, Adena Widopuspito, Melta Sari, & Danu Aprianto. (2022). Dasar Kepemimpinan Dalam Islam. PESHUM : Jurnal Pendidikan, Sosial Dan Humaniora, 1(2), 45–47.
Hadits Muslim Nomor 3541 - Kumpulan Hadits | Ilmu Islam. (n.d.).
Hafiz Sandeq Yusuf, Iyan Al Iqlhas, Gallyosa Mariski Saputra, Ragil Rizki Raditya Esha, & Yayat Suharyat. (2022). Kepemimpinan Dalam Perspektif Islam. Religion : Jurnal Agama, Sosial, Dan Budaya, 1(6), 17–28.
Hidayat, T., Istianah, Aprilianti, T., Syafei, M., & Anwar, S. (2025). Sejarah Peradaban Islam Masa Kepemimpinan Khalifah ‘ Uṡmān Bin ‘ Affān Ra ḍ iall ā hu ‘ Anhu. Tarikh: Journal of Islamic History and Civilization, 1(1), 64–83. https://doi.org/https://doi.org/10.61630/trjihc.v1i1.5
Inta. (2022). HISTORY PERADABAN ISLAM PADA MASA DAULAH UMAYYAH II. (Muta’allim: Jurnal Pendidikan Agama Islam), 2(01), h. 14.
Junaid, K. U., Aminah, S., & Adriansyah, H. (2022). PEMBENTUKAN DAN KEMAJUAN ISLAM DI SPANYOL. El-Fata: Journal of Sharia Economics and Islamic Education, 1(2), H. 70.
Mawardi Pewangi. (2011). Islam di Spanyol : Suatu Tinjauan Historis. JURNAL PILAR: Jurnal Kajian Islam Kontemporer, 2(1), h.12.
Menocal, M. R. (2015a). Surga di Andalusia: Ketika Muslim, Yahudi, dan Nasrani Hidup dalam Harmoni. In - (Ed.), Noura Books (Issue). -.
Menocal, M. R. (2015b). Surga di Andalusia. In Syria Studies (Issue 1).
Muhammad, Y. (2021). Konsep Dasar Karakteristik Kepemimpinan Dalam Pendidikan Islam. AL-HIKMAH : Jurnal Pendidikan Dan Pendidikan Agama Islam, 3(2), 157–169.
Muhibah, S. (2017). Karakteristik Kepemimpinan Efektif Dalam Perspektif Islam. Jurnal Pendidikan Karakter “JAWARA” (JPKJ), Volume 3(Nomor 1), 68–86.
Osman, A. (2023). Endülüs’te İslâm. (İstanbul: Kitap Dünyası Yayınları), 2(2), 62–69.
Phlip K Hitti. (2002). History of the Arabs : rujukan induk dan paling otoritatif tentang sejarah peradaban Islam,terj. R. Cecep Lukman Yasin dan Dedi Selamet Riyadi,. In - (Ed.), Jakarta: Serambi (pp. 568–762).
Rahma, F. N., Kusumah, M. W., Hidayat, T., & Supraha, W. (2025). Sejarah Peradaban Islam Dalam Perspektif Ibnu Katsir. Tarikh: Journal of Islamic History and Civilization, 1(1), 39–63. https://doi.org/https://doi.org/10.61630/trjihc.v1i1.4
Ritonga, M. A., & Hamzah, J. S. P. (2021). Strategi Thariq bin Ziyad Menaklukkan Andalusia 711-714 M. Journal of Islamic History, 1(2), H.98.
Rohasib. (2020). “UNDANGAN” ISLAM KE SPANYOL :Trajektori, Negosiasi dan Konversi Kekuasaan. Jurnal Tamaddun, 10(2), h. 1146.
Rusniati, R. (2019). MASUKNYA ISLAM DI SPANYOL (Studi Naskah Sejarah Islam). Al-Din: Jurnal Dakwah Dan Sosial Keagamaan, 4(1), H. 108-119.
Sakinah, S. Q., & Avicena, M. Z. (2025). Turki Utsmani 1299-1924: Sistem Politik, Pemerintahan, Bentuk Negara, Perkembangan Intelektual, Ilmu, Agama dan Budaya. Tarikh: Journal of Islamic History and Civilization, 1(2), 224–242.
Suwaidan Tariq. (2009). Dari Puncak Andalusia :kisah islam pertma kali menginjakan kaki dispanyol membangun peradapan, hingga menjadi warisan sejarah dunia. Pustaka al- Kautsar.
Thomson, A., & Rahman, M. ataur. (2004). Islam Andalusia Sejarah Kebangkitan dan Keruntuhan (P. K. Kreasi (Ed.); pp. 15–16). Gaya Media Pratama.
Waginugroho, S. A. (2025). The Caliph as a Head : Tjokroaminoto ’ s Political Thought in the 1920s. Tarikh: Journal of Islamic History and Civilization, 1(2), 289–299.