Pola Islamisasi Awal Di Asia Tenggara: Sumbangannya Pada Usaha Perdamaian Global
Article Sidebar
Main Article Content
Abstract
The purpose of this study is to explain the Early Islamization Pattern in Southeast Asia: Its Contribution to Global Peace Efforts. This study uses the Constructive Critical History Method. This historical science is a new historical science that focuses on problem solving and finding solutions to problems so that humans as historical actors can enjoy a better life in the present and in the future. This research finds that the “Pattern of Islamization of Trade and Civilizational Dialogue” is the “Early Pattern of Islamization in Southeast Asia.” This pattern took place from the end of the 7th century to the beginning of the 16th century. The agents of Islamization were Islamic traders or Islamic scholars who worked as traders. The weakness of this pattern is that it takes a long time. To achieve good results, this pattern requires the willingness and awareness of both the agents of Islamization and the indigenous population in undergoing the process of Islamization. This pattern does not have a negative impact on innocent Muslims and non-Muslims or those who live elsewhere. This pattern is carried out in a healthy and friendly manner that does not trigger cases of Islamophobia. Conclusion. This research contributes to overcoming the global impasse in addressing the crises, conflicts, wars, and disasters that emerged after COVID-19.
Downloads
Article Details
Section
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
How to Cite
References
A Hall, D.G.E. History of South-East Asia. London: Macmillan. 1964.
Adissa Rahmasari. “Historical Development Of The Entry Of Islam In Europe”. Al-Masail: Journal of Islamic Studies, (2023) 31–37.
Amin, Faizal dan Rifki Abror Ananda. (2018). “Kedatangan dan Penyebaran Islam di Asia Tenggara: Telaah Teoritik tentang Proses Islamisasi Nusantara.” Analisis: Jurnal Studi Keislaman, Vol. 18, No. 2. (2018): 47.
Abbas, Irwan, Darmawijaya, & Mohamad Na’im. “Minang Ulamas And Religious Conversions In South Sulawesi And North Mollucas”. International Journal Of Humanities Education and Social Sciences, (2022) no. 2 (2).
Chambert-Loir, Henri.“Kolofon Melayu”. Jurnal Terjemahan Alam dan Tamadun Melayu,3, no.1(2011): 99-119
Darmawijaya. Kesultanan Islam Nusantara. Jakarta: Pustaka Al-Kausar. 2010.
_______. Sejarah Perkembangan Islam di Indonesia Sebelum Kemerdekaan (Akhir ke 7 s.d 1945). Ternate: Anni Publishing.2014.
_______. Matahari Bersinar di Pulau Phinisi. Ternate: Lepkhair. 2015.
Darmawijaya dan Keluarga. Tindakan Kesehatan Spiritual Terpadu bagi Negara Modern dalam Mengatasi Stress, Depresi, Covid-19 dan Perang Dunia III. Ternate: LSIPI. 2022.
_______, Panduan Dokter Sejarah Dalam Mengatasi Stres, Depresi, COVID-19, Perang Ukraina, Perang Nuklir dan Perang Dunia III. Ternate: LSIPI. 2023.
________, Panduan Workshop Dasar Sains Tauhid, Kurikulum Tauhid dan Ilmu Kedokteran Sejarah: Workshop Terpadu Untuk Mengatasi Krisis Ekonomi, Kriminalitas,Konflik, Perang dan Bencana secara Berkelanjutan. Ternate: LSIPI. 2023.
________, Sains Tauhid Sains Sehat Pertama di Dunia: Konsep Sains Pertama di
Dunia yang Berhasil Menyatukan Pengetahuan Agama, Pengetahuan Ideologi dan Sains Modern secara Akademik yang Berfungsi sebagai Hadiah Tuhan yang Mendamaikan untuk Keselamatan dan Kebahagiaan Berkelanjutan di Bumi dan Setelah Kematian. Ternate: LSIPI. 2024.
¬¬¬¬¬¬¬¬________, Rencana Besar Allah yang Sangat Baik dan Mulia untuk Umat Islam
dan Umat Manusia di Seluruh Dunia Melalui COVID-19 dan Keluarga LSIPI Indonesia. Ternate: LSIPI. 2024.
________, Promosi Workshop Sains Tauhid, Kurikulum Tauhid, Kurikulum T
auhid Multikultural dan Ilmu Kedokteran Sejarah. Ternate: LSIPI. 2024.
Fadhly, Fabian. “Pemahaman Keagamaan Islam di Asia Tengggara Abad XIII-XX”, Jurnal Millah Vol. 18, No. 1. (2018): 55
Fita Nur Fitriana, Putri, M. ., Nandan Devi Nurhayati, & Muhanditsah, S. “Kejayaan Muhammad Al-Fatih Dalam Menaklukkan Konstantinopel Tahun 1453 Masehi”. Nusantara Hasana Journal, 2 (2022): 60–66
Geertz, Clifford. Abangan, Santri Dan Priyayi Dalam Masyarakat Jawa. Jakarta: Pustaka Jaya. 1981.
Gottschalk, Louis. . Mengerti Sejarah. Yogyakarta: Ombak. 2007.
Hasymy. Sejarah Masuk dan Berkembangnya Islam di Indonesia. Aceh: PT. Alma’arif. 1993.
Helius Sjamsudin. Metodologi Sejarah. Yogayakarta: Ombak. 2012.
Helmiati. Sejarah Islam Asia Tenggara. Pekanbaru: LLPM Universitas Sultan Syarif Kasim Riau. 2014.
Iskandar, Teuku.1999. Catalogue of Malay, Minangkabau and South Sumatran manuscripts in the Netherlands, 2(1999):Leiden: Documentatiebureau Islam–Christendom, Univer-sityof Leiden.
K hitti, Philip. History of The Arabs. Jakarta: Serambi. 2005.
Kersten, Carol. Mengislamkan Indonesia; Sejarah Peradaban Islam di Nusantara. Tangerang: Baca. 2018.
Kimbal, Charles. Kala Agama Jadi Bencana. Bandung: Mizan. 2013.
Horgan John. The End Of Science, Senjakala Ilmu Pengetahuan. Bandung. Teraju. 2005.
Kuntowijoyo. Islam sebagai Ilmu; Epistemologi, Metodologi dan Etika. Yogyakarta: Tiara Wacana. 2006.
Mestika Zed. Metodologi Sejarah. Padang: Universitas Negeri Padang. 1999.
Pramono, Wan Mohd Dasuki Wan Hasbullah, and Nur Ahmad Salman Herbowo. “The Identification Of Borneo Malay Manuscripts In Kuala Lumpur, Malaysia: A Preliminary Study” Jurnal Lektur Keagamaan. Vol. 21, No. 1, (2023): 1-22
Ritonga, Muhammad Akbar, and Johan Septian Putera Hamzah. “Strategi Thariq Bin Ziyad Menaklukkan Andalusia 711-714 M: Tariq Bin Ziyad’s Strategy to Conquer Andalusia 711-714 AD”. Journal of Islamic History 1 no. 2 (2021):138-69.
Supardan. Pengantar Ilmu Sosial. Jakarta: Bumi Aksara. 2008.
Smith Huston. Agama-Agama Manusia, Edisi Bergambar. Jakarta: Serambi. 2015.
Taufik Abdullah dan Mohamad Hisyam. Sejarah Umat Islam Indonesia. Jakarta: PT. Intermasa. 2003.