The History of the 1978 Iranian Islamic Revolution and Its Influence on the Islamic World
محتوى المقالة الرئيسي
الملخص
The Islamic Revolution of Iran of 1978–1979 is one of the most influential events in the history of contemporary Islamic politics and civilization. This revolution not only marked the collapse of the Pahlavi monarchy, but also gave birth to an Islamic system of government that made religion the ideological foundation of the state. This article aims to analyze the Iranian Islamic Revolution from the perspective of the History of Islamic Civilization by emphasizing the socio-political and religious conditions leading up to the revolution, the factors that caused the revolution, the role of clerics in mass mobilization, and its impact on the global Islamic movement and the geopolitical dynamics of the Islamic world. This study uses a qualitative approach with the library research method, by analyzing primary and secondary sources in the form of books, journal articles, and relevant scientific publications. The results of the study show that the Iranian Islamic Revolution is a manifestation of the rise of modern Islam that reaffirms the role of religion as a socio-political force and civilization. This revolution also provided a broad inspiration for Islamic movements in various countries and reshaped the relationship between Islam, the state, and power in the context of the contemporary Muslim world.
##plugins.themes.bootstrap3.displayStats.downloads##
تفاصيل المقالة
القسم
هذا العمل مرخص بموجب Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
كيفية الاقتباس
المراجع
Abrahamian, E. (2018). A History Of Modern Iran. Cambridge University Press & Assessment.
Ahsan, M. N. (2021). Dari Sejarah Ke Studi Hadis : Memahami Metode Sejarah Kritis Dan Penanggalan Hadis Di Barat. Al Quds: Jurnal Studi Alquran Dan Hadis, 5(2), 439–460. Https://Doi.Org/10.29240/Alquds.V5i2.2611
Amanat, A., Haven, N., Yale, C. T., & Afary, J. (2019). Iran : A Modern History. 0862. Https://Doi.Org/10.1080/00210862.2019.1649005
Amin, M., & Bano, N. (2015). Implications Of Ali Sharīatī ’ S Political Thought For Iranian Revolution. Journal Of Islamic Thought And Civilization (Jitc), 5(Ii).
Argenti, G. (2018). Kelompok Post Islamisme Pasca Revolusi Islam Iran 1979. Jurnal Politikom Indonesiana, 3(1), 139–150.
Arjomand, S. A. (2009). After Khomeini : Iran Under His Successors.
Bowen, G. A. (2017). Document Analysis As A Qualitative Research Method.
Creswell, J. W. (2014). Qualitative Inquiry & Research Design Choosing Among Five Approaches. Sage Publications, Inc.
Daftary, F. (2013). Shi’i Heritage A History Of Shi’i Islam (1st Ed.). I.B. Tauris Bloomsbury Publishing Plc.
Dasfordate, A., Burdam, Y., Marian, B., & Winoto, D. E. (2025). Metodologi Sejarah. Cv.Eureka Media Aksara.
Esposito, J. L. (2000). Political Islam And The West. Syracuse: Syracuse University Press.
Halliday, F. (2026). The Middle East In International Relations: Power, Politics And Ideology. Cambridge: Cambridge University Press.
Hashemi, N. (2019). Islam, Secularism, And Liberal Democracy Toward A Democratic Theory For Muslim Societies. Oxford University Press.
Ichsan, S. M., & Hidayatullah, S. (2023). Revolusi Republik Islam Iran : Studi Atas Bentuk Pembaharuan Ayatollah Sayyid Ruhullah Musavi Khomeini. Ekhsis: Jurnal Ekonomi, Syariah Dan Studi Islam, 1(1). Https://Doi.Org/Https://Doi.Org/10.59548/Je.V1i1.17 Revolusi
Katouzian, H. (2000). State And Society In Iran: The Eclipse Of The Qajars And The Emergence Of The Pahlavis. Https://Doi.Org/10.5040/9780755610198
Keddie, N. R. (2006). Modern Iran Roots And Results Of Revolution. Yale University Press New.
Kuru, A. T., Europeans, W., Kuru, A. T., Science, P., & Studies, A. (2019). Islam , Authoritarianism , And Underdevelopment.
Lapidus, I. M. (2012). A History Of Islamic Societies (Third, Issue 1983). Cambridge University Press.
Magdalena, Endayana, B., Pulungan, A. I., Maimunah, & Dalimunthe, N. D. (2021). Metode Penelitian Untuk Penulisan Laporan Penelitian Dalam Ilmu Pendidikan Agama Islam. Buku Literasiologi Alamat.
Matin, K. (2020). Recasting Iranian Modernity International Relations And Social Change. Routledge.
Mikail, K., Hadi, A., & Jody, J. M. (2025). Shiʿi Clerical Authority And Its Role In Iran’s Political Landscape (1941–2024). 15(1).
Milani, A. (2012). The Shah. Palgrave Macmillan.
Mottahedeh, R. (2004). The Mantle Of The Prophet : Religion And Politics In Iran ( Review Article ). Iranian Studies, 37(1). Https://Doi.Org/10.1080/0021086042000232983
Muhaimin, R. (2023). Faktor Ideologi Dalam Sikap Kritis Politik Luar Negeri Iran Terhadap Barat. Jisiera: The Journal Of Islamic Studies And International Relations, 6(4), 130–159.
Naser Ghobadzadeh. (2016). Religious Secularity: A Theological Challenge To The Islamic State (Vol. 7, Issue 2). Oxford University Press.
Noupal, M., & Supriyanto, J. (2024). Kinship And Social Integration : Ethnographic Study Of Shia And Sunni Alawiyin Relations In Palembang. Muharik: Jurnal Dakwah Dan Sosial, 7(1), 147–160. Https://Doi.Org/10.37680/Muharrik.V7i1.6934
Piscatori, J. P. (1986). Interpreting Islam In Modern World. Cambridge University Press.
Rijal, S. (2022). The Origins Of Hizbut Tahrir Indonesia : Global And Local Interactions. Islamic Studies Review, 1(1), 110–127.
Roy, O. (1994). The Failure Of Political Islam. Harvard University Press.
Sari, S. A., & Prastowo, A. (2022). Pendidikan Islam Di Iran Pasca Revolusi. Akademika: Jurnal Keagamaan Dan Penddikan, 18(2), 163–173.
Septiani, G. A., Andreana, C., Rachmadani, I., Hidayatullah, A. D., & Sholeh, B. (2023). The Geopolitical Implications Of Post-Diplomatic Normalization In The Middle East On Saudi-Iran Relations. Intermestic: Journal Of International Studies, 8(1), 288–308. Https://Doi.Org/10.24198/Intermestic.V8n1.14
Sholeh, M. B. (2019). Telaah Kritis Atas Pemikiran Karen Armstrong Tentang Relasi Antara Ritual Dan Spiritual Dalam Islam.
Vakili, V. (1996). The Political Thought Of Abdolkarim Soroush (Issue January).
Yildiz, T., & In. (2024). The International In Turkish Islamist Thought (Vol. 1, Issue January).